我们听了一场关于“财富的演讲稿”的演讲让我们思考了很多，经过阅读本页你的认识会更加全面。努力不仅是为了实现梦想更是为了让自己更强大，我们使用上演讲稿的情况与日俱增。准备演讲稿，让演讲者能更好地把握机会，抓住听众注意力，演讲稿质量的好坏直接影响听众对演讲主题的理解和印象。
财富的演讲稿(篇1)
“健康是人类最大的财富”，这是世界卫生组织(WHO)提出的健康新理念。目前，世界卫生组织流行着一个典型的比喻，他们把健康看着“1”，财富、地位、名誉看着“0”。换句话说，没有前面这个健康的“1”，后面的“0”再多也只是零。健康幸福的生活，是您事业成功的坚实基石。我们要怎样才能做好这个健康的“1”呢?
在此，我们一起来简单了解一下高血压疾病的相关知识。什么是高血压呢?高血压是以体循环动脉压升高为主要表现的临床综合征。我国采用的标准是:18岁以上的成年人，在未服用抗高血压药的情况下，血压≥140/90。众所周知。高血压是世界上流行最广、危害最重、隐秘最深的一种十分常见的心血管疾病。高血压和动脉硬化是引起人类心脑血管疾病的罪魁祸首。
那么，高血压如此可恶，该如何治疗呢?除常规高血压药物治疗的同时，还应该坚持非药物治疗和健康的生活方式。正确的健康生活方式包括合理膳食、适量运动、戒烟限酒、保持心里平衡。有研究证明，通过正确的健康生活方式，能使高血压发病率下降55%。具体我们该怎样做呢?
1、开展健康教育
有调查显示，我国的高血压病人每年以350万人的速度在递增，但现实中的高血压知晓率却很低，治疗也不理想。我国农村还有很多人不知道什么是高血压，一辈子没有测过血压的人也比比皆是，究其原因是高血压患者的知晓率、治疗率过低。这说明需要有更多的人士关心高血压健康教育，更多的医生从事高血压健康教育，健康知识才能进入千家万户，变成千百万人的健康财富。由此可见，控制高血压，提高患者的知晓率，开展高血压
建康教育已经刻不容缓。
2、药物治疗
终身服药，平稳降压，保护器官，联合用药。是高血压用药的原则。任何药物都要从最低剂量开始，尽量使用每日一次的长效制剂，合理选择适合自己的药物，平稳降低我们的血压，保护我们的血管。我们有的朋友，要么没有勇气承认自己是高血压这个事实。要么服药也是断断续续，完全按自己的意愿去治疗，更有许多朋友吃了一段时间的药后，去测血压，正常了，也不咨询医生，就自作主张把药停了。过几天，血压又上来了，再吃几片，血压就像弹簧，如此反复，您的血管还有弹性吗?我只能说，朋友，您可以折腾，可您的血管经不起您的折腾啊。试想，我们家里有了一个因为高血压而瘫痪的病人，不能吃饭，不能睡觉，不能上厕所，他自己是多么痛苦，多么生不如死啊!那么，他的家人每天都要去给他喂药、擦洗身子，时间长了，能坚持吗?久病床前无孝子啊!与其这样给自己、给家人、给国家造负担呀!还不如好好的按医生的指导，规规矩矩的治疗，健康幸福的生活。
3、合理膳食
合理膳食的原则为控制热量摄入，避免肥胖，保持理想的体重。少吃食盐，每日食盐摄入量最好控制在6克内。控制食盐摄入可使高血压人群平均血压下降，可使1/3的轻中度高血压患者的血压恢复正常。不吃动物内脏，不吃盐腌制品，不抽烟不喝酒，不用刺激性调味品，不喝浓茶咖啡。定时定量，少食多餐，清淡易消化。记住两句话:一二三四五，红黄绿白黑。那就是科学的合理的膳食了(什么是一二三四五，红黄绿白黑。因内容太多这里不赘述)。
4、适量运动
运动不足被认为是高血压、高血脂、高血糖等病的重要原因。现代医学研究证明，每个成年人最好每天都有30分钟以上中等量的体育活动。实践证明每周长跑大于80千米的人，比每周长跑小于16千米的人，高血压患病率减少50%，内患冠心病的危险减少30%。为取得运动的良好效果，获得降压效果的累计运动时间是每次60分钟，每周3次以上，并持续10周即可达到目标。所以，高血压患者应坚持运动，倘若运动终止，约4周后，已降低的血压又会恢复原来的水平。持之以恒的运动能降低血压、血脂，减少血栓形成，降低心肌耗氧量，减少心律紊乱。那么怎样运动最好呢?我们总结一下，记住三个字:即“三五七”，什么叫三呢?就是一次3公里，每次30分钟以上。什么叫五呢?
就是一个礼拜至少运动5次，那七呢?就是您的年龄加运动时的心跳次数等于170。过分的运动是有害的。综上所述，高血压的朋友，您只要坚持药物治疗、合理膳食、适量的运动，拥有一颗平常的心。您就拥有了健康这个“1”，拥有了健康这个“1”，您不就拥有了地位、名誉和财富吗?共2页:
财富的演讲稿(篇2)
the word wealth always reminds people of money and the sayings or concepts related to money. for example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
in the 1980’ s, all shops were state-owned with marked prices. you couldn’t buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. a popular song at that time started “i picked up one cent at the roadside, and i handed it over to the policeman…” but now no one cares to pick it up even if it were ten cents.
people’s reverence for money is expressed in varied ways. the names of ***panies or stores are often “beer of wealth and honor”, “restaurant of wealth and rank” “store of the aristocrats” “hotel of fame and prestige” etc. (even some people’s names have the meanings of “full of gold” or “great fortune”).
at new year’s time, the god of wealth is worshiped and the picture of the god is covered with signs of money. when a millionaire is walking in the street, people will show their profound re
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spect even though they know very well that they can not get a cent from him. the english film “the million-pound note” makes a most vivid revelation of this situation. with the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others.
it’s an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. however, without the million-pound note, they couldn’t have known each other. it’s very difficult for people to make friends directly with beggars.
the song of “all good things must end” in a dream of the red mansions attacks the money worshipers by saying:
“all men long to be immortals
yet silver and gold they prize
and grub for money all their lives
till death seals up their eyes”
but when chen shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the in***prehensible human heart, he has to say:
“while men with gold and silver by the chest
turn beggars, scorned by all and dispossessed”
the conclusion is that it doesn’t work without money.
in spite of the human civilizations over thousands of years, people can not deny the function of money. this shows how import
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ant money is. money plays a decisive role to individuals, to families and even to countries or nationalities. otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible?
why does every country need chancellors of the exchequer, who keep formulating and revising financial laws and regulations? how different it is to be a creditor nation and a debtor nation! the united states is playing the tyrant just because it is wealthy enough.
a poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. the afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
of all ages and in every country, all kinds of corruption stem from money. no matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. can you see how crucial a role money is playing?
(a case in point is the bankrupt of the ***pany)
some people or ***anizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people’s puzzlement, they are also accumulating money, either to renovate the temples, or to regild buddha’s statues, in whatever prete
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xts. they are not engaged in production, so they can only depend on the donations from the devout believers. sometimes your sincerity relies on whether you donate and how much you donate.
do the monks care about money? the answer is affirmative. what’s more, many monks are already provided with a salary.
we are living in a material world, and it’s really difficult to deny the function of money or wealth. we need money for food, clothes, education, hospital, housing and transportation, etc. there’s rarely anything that doesn’t need money.
what we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
we must say that money is not almighty, and there are many things which money can’t do. for example, many emperors like qin shihuang longed for elixirs. as wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
many great men suffered from fatal illness. even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. rich or poor, great or ordinary, we ***e and go with
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nothing belonging to us.
huang shiren, the cruel hearted landlord, was rich but xi’er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;
wang baochuan wouldn’t give up her marriage with xue pinggui even though she had to live in the cold cave for over ten years;
emperor shunzhi of the qing dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it’s all right even if it is a legend).
many love stories can never be bought with money. the ever-lasting folktale of liang shanbo and zhu yingtai shows people’s identification with this point of view.
wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they’re concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; fearing devaluation if they don’t invest, while fearing of bankrupt if they invest; where is their happiness?
how much is enough? no limitation. as poor as beggars without a penny, they can make a living by begging.
it’s said that some have be***e millionaires through begging. as wealthy as
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a billionair
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人生演讲：成长的轨迹，人生的财富
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在财富论坛上的演讲稿（英文）演讲范文
英语演讲稿 - 财富wealth*
财富的演讲稿(篇3)
有人说诚信是一盏明灯，照耀着人们内心的黑暗，也有人说诚信是一道雷，撼动着人们虚伪的灵魂，但我想说：
诚信是我们人生当中的财富，也许有人会想到是金子，金子有价而诚信是无价的，它好比是人类的生命，因为只有人才会遵守诺言，当人们没有了呼吸但诚信还依旧存在人间。它不仅是中国人民的传统美德，也是社会经济发展的基石。
古代著名教育家孔子说过：“人而无信不知其可也”。这意味着，作为一个人，如果没有诚信，那么就没有其他值得信任的人。
一个无诚信不守信用的人，就等于失去了品德，人们将这种人称之为身心不健康的人，他们不仅仅伤害了自己，也伤害了别人，在社会上这种人不会得到他人的尊重与信任。不管这些人有多少，他们都买不回诚实和信任。人们只会排斥他们，直到他们以不诚实的罪名死去。
我们都听过许多关于诚实的故事。如；《狼来啦》的故事告诉了我们诚信最基本的一点就是不欺骗他人；北大副校长‘季羡林先生步步不离依旧为北大报到的新生守着大包小包行李的故事，告诉我们人格魅力将改变一生，诚信就是如此征服着人心，诚信的魅力也不至于此。华盛顿的诚信告诉我们没有诚信的人不会有真正的朋友，也不会受到别人的尊重，因为人与人之间一旦建立起友情就必须以诚相见，才能交出真正的知心朋友。
再说一个相反的列子吧：“西游记”中最后一难的情景就是写关于“诚信”二字，我们设想一下，如果师徒四人没有只为自己而是先将老海龟的话传达给佛祖，结果会不会不一样呢........书经不会打湿也不会被弄烂。
话又说回来诚信好比是一面忠诚的镜子，人们在思想中不能没有诚信忠诚的镜子。一旦没有这样的镜子，我们心中的美丑就没有可衡量的标准，就像人是好是坏一样。正如古代一位君王李世民所说；“人以铜为镜，可以正衣冠；以古为镜，可以见兴替；一人为镜，可以知得失”。
正处在青少年时期的我们，青少年时期是塑造人格，修养品德的重要时期，我们怎样对待每一位同学，如何将上好每一堂课，怎样面对每一堂考试，都是诚信对我们的考验，假如我们在学生时代就随意糟蹋自己的诚信，用虚假的学业和虚伪的态度是难以在将来的竞争中立足，而是铿锵柱之信。季老一诺千金，幼小的华盛顿坦然承认自己砍了樱桃树，这些以诚为功，以诚立业的事例无不说明诚信这种力量在人生发展中起了重要的作用。
那么身为教师‘为人师表’，起了带头作用的我们有什么资格说不诚信？朋友们只有当我们真正拥有诚信时才是获得了世界上的财富才有资格说‘我诚信，我自愿，我诚信，我美丽’。就让我们一起创造人生当中的“财富”
财富的演讲稿(篇4)
马克思在读大学的时候就曾接到父亲的这样一封信：“祝你健康，在用丰富而有益的食物来滋养你的智慧的时候，别忘记，在这个世界上，身体是智慧的永恒伴侣，整个机器的状况好坏都取决于它。一个体弱多病的学者是世界上最不幸的人。因此，望你用功不要超出你的健康所能容许的限度。此外，每天还要运动，生活要有节制。我希望每次拥抱你的时候，都会看到你是一个身心健康的人。”
人最大的资本就是有一个健康的身体，如没有一个健康的身体，有再多的财富，有再成功的事业，也没有幸福而言，因为身体的不健康，会给人在思想上带来压力，在精神上带来痛苦，在身体上带来折磨，并直接威胁着生命。这是一个最简单的道理，凡有思维的人恐怕没有不知道这一道理的。可是在现实生活中，有的人却不重视健康，以牺牲健康为代价去赚钱敛财，以嗜好来摧残自己的身体，这实在是得不尝试。从前有个农夫，每天早出晚归地耕种一小片贫瘠的土地，但收成很少。一位天使可怜农夫的境遇，就对农夫说，只要他能不断往前跑，他跑过的所有地方，不管多大，那些土地就全部归他。于是，农夫兴奋地向前跑，不停地跑，恨不得把世界上所有的地方都跑个遍，把所有的土地都归己有，这样可以赚更多的钱，为了更多的土地，不顾气喘不已的身体，最后，农夫体力不支，累死了路上。的确，人活在世上，需要奋斗，需要丰富的物资和金钱来作生活保障，但也总不能连自己的身体也不顾，即使最后得到了财富，可是没有了生命，或者丧失了自己的健康身体，还有什么意义呢？有的人年轻时拼命用健康去换取金钱，年老时却又期望用金钱买回健康，这是不可能的。
生活中，我们大多人都把健康作为头等大事去提，但有多少人都能做得到呢？吸烟有害健康，这是在每盒烟的包装上都有标明的，人们都知道吸烟有害，但吸烟者比比皆是。酒是粮食之精华，适量饮酒有益身体健康，过量饮酒伤肝、伤胃，是身体健康之大敌，这一道理人人都明白，社会上因过量饮酒导致染上各种疾病的人不在少数，但过量饮酒者仍大有人在。还有过度的其他活动，如疯狂的上网，疯狂的娱乐，疯狂的各种不健康的嗜好，严重地超越了正常人的活动极限，这都是一种“短视”的行为。
健康是最大的财富。一个人如果不为自己的健康而活者，即使活者也是痛苦的，人活者最大的资本就是健康，因为健康才能为自己带来幸福。人的健康需要养成，需要持之以恒，需要毅力，需要一个健康的心态，需要满足，除此之外，还需要选择适合自己的运动，远离不健康的嗜好，不要太贪，不要太狠，不要太放纵自己的欲望，不要获得太计较，太功利，太痴迷。不懂的善待自己，善待生命，沉湎于不合理、不健康、不道德的生活方式而不知到回头。所以，无论你的时间有多忙，有多紧，你也要静下心来，调节自己的心态。拥有健康的人才是最幸福的，才有机会拥有世界上的一切，才能享受多彩的生活，因此说，健康是幸福之本，乐观是健康之源。
财富的演讲稿(篇5)
尊敬的老师们，亲爱的同学们：
大家好!
放下，这两个字多么简单，但很多人一生都没有做到。到目前为止，我还没有达到这个水平。我正在尝试拿起《仙一》里的剑圣在下山之初对剑仙说的话：
我想捡起我想放下的东西。剑客在经历了世剑圣死的磨难后，终于解脱出来，看透了生死，看透了道。这也何尝不是一种放下?
是谁说的?万物困难皆缘自看不透，想不开，放不下。因为执念，所以无法解脱。
我始终坚信着，天上有一个人在观望着大地，无论世事变迁，无论沧海桑田，他始终在那看着，看着人们因为执著而撞得头破血流。或是得了真道，就此解脱。不管他是谁，佛，神，或太阳神，总有人在那里。
究竟痛过多少才可以放下?你要痛，不然你就不知道什么是喜悦。痛过后会放下，放下之后会不会痛？
印象中，我好像极少执着于一件事，或许也可以称之为没有毅力，这也造就了我随性的性格，也不知是好事还是坏事。
曾看到过一句话人的一生总共有三次长大。一是知道自己不是世界中心的时候;二是知道对争取不到的事放手的时候;三是明知道争取不到但仍然去执着的时候。人是需要被挑战的。
失败，痛苦和成长；成功，直接转变。但这样也未尝不是一种遗憾。我想，命运多舛总比顺风顺水要吸引我，至少老了之后不会发现人生一片苍白。
放手是一种幸福。它让你思考世界上的许多事情。放弃一些东西，放下执念，原谅自己，这也是一件非常快乐的事情。
放手，是一种财富，它会让你看到世界的沧桑。放弃一些东西，放下执念，安慰自己，也是一件很幸福的事情。
放手，是一种快乐，它会让你了解世界的悲欢离合。放弃一些情绪，放下执念，鼓励自己也是一种快乐。
3关于财富的演讲稿篇二
尊敬的老师们，亲爱的同学们：
大家好!
读书能使人聪明，能清除心中的灰尘。每个人的心都会因岁月而产生一粒尘埃，而读书是洗尘的最佳方式。
虽然我对文学了解不多，但我在日常生活中仍然坚持读书，因为我认为读书可以穿透心灵。
我会因林黛玉那悲惨的古代爱情所感慨万分，当她为爱流尽最后一滴眼泪而绝望的死去时，我多恨当时的封建思想和**制度啊;当海子写下我只愿面朝大海，春暖花开的时候，我多想去拥抱这份淡淡的温暖，但海子却在孤寂与落寞中卧轨死去了;如果没有韩寒，我亦不知在松江二中还有这样一位个性十足的男孩，他是个赛车手，也是个写手，而我是通过文字的力量才接触得到他的，因为他用文字震慑了我。
阅读是心智成熟的体现。当你有机会阅读时，请不要放弃阅读的机会，因为它可以培养你的气质，让你在阅读中体验。
如果我不读书，我就不知道人生应该像夏花那样绚烂，死亡应该像秋叶那样安静。是泰戈尔的人生态度，这种崇高的态度引发了我对生命的思考;如果没有阅读，我不知道钱学森老先生生前可以把现代汉语辞典如青纯炉火般背下来;如果没有阅读，我不知道郭明义虽只是个普通的平凡人却创造了非凡的精彩：用收入资助180名贫困儿童，先后55次献血，组织5800人的爱心团队而自己却蜗居在40平米的家里。
他是新时代的道德楷模，是雷锋精神的当代**人，他一直很幸福快乐。
这就是我通过阅读认识的乐观的泰戈尔，有学问的钱学森，还有热心的郭明义！
人生只有几十年，但我们必须永远记住读书。水之所以能穿透石头，是因为它有专注力和毅力。同样，读书是真理。
不论以后在我的生活道路上有多么的坚难，即便我穷的一无所有了，我知道有一样东西会一直的守护着我，那便是阅读!如果你问我原因，我会用《红楼梦》中的一句话：世事洞明皆学问，人情炼达即文章。
让阅读驻足心间吧!它可以丰满你的内心的空虚感，当你惆怅时，迷茫时，它无怨无悔的陪伴着你走过最煎熬的时候，却不需你牺牲任何代价来报答它。
读书是无止境的！因为它本身就是珍贵的宝藏！
4关于财富的演讲稿篇三
尊敬的老师们，亲爱的同学们：
大家好!
多日不见的阳光漫泻在院落里，高大的白玉兰树正开满朵朵的花儿，沁人心脾的兰香灌醉了空气。这白色的玉兰充满了母女的爱。原来这也是一笔财富。
我家什么时候种的木兰花？我也忘了。就在那时还小的时候，才知道白玉兰承载着我妈妈对我的许多感情。
睡吧，睡吧，孩儿醉花香，梦如花般甜
那是我妈妈的歌，很甜美。睡在她的怀里，我踏进了花的世界，我沉浸在纯白的世界里，做着朴素的梦。
是的，纯白朴素的玉兰，让我醉在妈妈的怀里。
到上小学的时候，每年白玉兰花开的季节，妈妈总是用梯子攀到树上，把含苞欲放的白玉兰花摘些下来，放到一个精致的竹篓子里，留下来给我。我爱花，更爱白玉兰。我放学回到家，总会轻轻地把手伸进篓子里，花瓣便软绵绵地粘住了我的手，香气流淌在我指缝间。
我喜欢把花蕾放进书里。书和花的混合气味伴随着我。这种独特的味道就是母爱的味道。
初中毕业后，见母亲的机会减少了。
财富的演讲稿(篇6)
下面是一篇关于财富的英语演讲。我希望它能帮助你！
财富这个词总是让人想起金钱及其相关的谚语或概念。例如，”金钱万能“；金钱使鬼转动磨坊；鸟为食物和财富而死；穷人没有朋友，即使他们住在市中心；富人有远亲，即使他们住在山上；贫穷使野心变得冷酷，”一分钱一分货可能让英雄陷入尴尬境地"等等.
上世纪80年代，所有的商店都是国有的，**非常高。你不能花不到一分钱买你想要的东西，所以一分钱确实会让英雄难堪。当时一首流行歌曲开始唱道:
"我在路边捡了一美分,然后交给了警察“.但是现在没人愿意去捡了,即使是10美分。
表达人们对金钱的崇敬有很多方法。公司或商店的名称通常是"财富和荣誉的啤酒“、”财富和等级的餐馆“、”贵族的商店“、”名望和声望的酒店"等(甚至有些人的名字也有"满载**"或"财富"的意思。在新年的时候,财神爷受到崇拜,财神爷的画像上覆盖着金钱的标记。
当一个百万富翁走在街上时，人们会表现出深深的敬意，即使他们知道他们不能从他那里得到一分钱。英国电影《百万英镑钞票》生动地揭示了这种情况。手中握有数百万英镑，英雄们有权赊购或贷款，甚至可以从别人那里得到钱。
故事的理想结局是，即使这位英雄失去了百万英镑的钞票，他仍然受到女友的爱戴。然而，没有一百万英镑的钞票，他们就不可能认识对方。人们很难直接和乞丐交朋友。
《红楼梦》中的"一切美好的事物都必须结束"这首歌攻击拜金主义者说:
所有人都渴望永生
然而,他们珍视金银
一生都在寻找金钱
直到死亡封住他们的眼睛
但当陈士隐试图通过分析人际关系的易变性和不可理解的人心来解释这首歌时，他不得不说：
而胸前有金银的男人
变成乞丐,被所有人鄙视和剥夺
结论是没有钱是不行的。
虽然人类文明有几千年的历史，但人们不能否认金钱的作用。这表明钱有多重要。金钱在个人、家庭甚至国家或民族中起着决定性的作用。
否则，为什么每个人，从门卫到**都想赚尽可能多的钱？为什么每个国家都需要一位财政大臣，他经常制定和修改金融法律法规？债权国和债务国是多么不同啊！
美国扮演暴君只是因为它足够富有。穷人可能有远大的抱负，但他可能因为贫穷而被打败。阿富汗或许赢得了很多同情，但仅靠慈善生活是多么困难。
在任何年龄和任何国家，各种腐败都来自于金钱。不管这个人多么粗鲁，多么吝啬地赚钱，他都能买到一些非常正派的**，甚至知识分子。您能看到金钱扮演的重要角色吗？
（一个恰当的例子是公司破产)
一些人或组织,比如一些宗教团体,声称他们看穿了人类的虚荣心,可以轻而易举地拿钱,但令人们困惑的是,他们也在积累金钱,或者翻新寺庙,或者以任何借口注册佛像。他们不搞生产，只能靠虔诚信徒的捐助。有时候你的诚意取决于你是否捐了钱和捐了多少钱。
僧侣们在乎钱吗？答案是肯定的。此外，许多僧侣也得到了报酬。
我们生活在一个物质世界，很难否认金钱或财富的作用。我们需要钱来买食物、衣服、教育、医院、住房和交通。很少有不需要钱的东西。
我们现在能讨论的不是钱的重要性，而是钱是否万能，更多的财富是否能给我们带来更多的幸福。
我们必须说钱不是万能的。有很多事情金钱做不到。例如，许多皇帝，比如秦始皇，都渴望长生不老药。尽管他们很富有,尽管他们采取了各种措施寻找长寿药物,但他们仍然无法避免"他们的坟墓长满了杂草"的悲惨结局。
许多伟人都患有致命的疾病。即使他们得到了最好的**，他们也要像普通人一样受苦，并遭受同样不可避免的命运。无论贫富，无论伟大或平凡，我们都没有自己的东西。
残酷的地主黄世仁很有钱，但奚宁肯躲在山里，当白雇工也不愿嫁给他；
王宝钏不会放弃与薛平贵的婚姻，即使她必须在一个寒冷的洞穴里生活十年以上；
清朝顺治皇帝拥有整个国家,但就因为他心爱的妃子去世,他最终对这个世界大失所望,在寺庙里当了一辈子和尚（即使这是个传说也没关系).
许多爱情故事是用钱买不到的。梁山伯、祝英台的民间故事，是人们对这一观点的认识。
有钱人也有很多烦恼，怕被人偷走或绑架，他们可能不得不雇保镖；他们怕自己宠坏自己的孩子，怕死后留下的纷争导致家庭不和；如果他们不投资,害怕贬值；如果他们投资,害怕破产；他们的幸福在**？
财富的演讲稿(篇7)
尊敬的评委，各位来宾，大家好！今天我要给大家分享的主题是财富管理。对于每个人来说，财富都至关重要，财富管理更是能够让我们在未来的日子里过得更加舒适，财富管理的重要性也在之前变得越来越明显。
首先，让我们定义一下什么是财富。通俗一点来讲，财富就是人类通过劳动、投资、创业等途径所积累的金钱、资产以及其他拥有价值的物品。那么，什么是财富管理呢？简单来说，财富管理就是管理个人或家庭的资产、投资、支出和债务的过程。
那么为什么我们需要进行财富管理呢？这是因为财富管理可以帮助我们更好地掌握自己的财务状况，合理规划未来的支出并确保自己的财务安全。通过财富管理，我们可以做到以下几点：
首先，我们可以制定一个合理的预算计划。合理地规划自己的收入和支出，不仅可以让我们在日常生活中更好地管理财务，还可以帮助我们在未来进行投资和借贷决策。
其次，我们可以更好地规划和管理我们的投资。无论是短期还是长期的投资，都需要做到合理地分散风险，以及精选优秀的投资标的。透彻地了解投资市场的状况，以及基本的投资知识和技巧，是进行聪明投资的必要条件。
第三，我们需要了解我们的债务状况。债务是一个经常被人们忽略却极其重要的因素。通过了解债务的状况，我们可以更好地规划自己的还款策略，以及在未来是否需要更多的借贷支持。
最后，我们需要明确自己的财务目标，制定符合自己实际情况的财务规划。财务目标根据自己的人生阶段和职业发展规划不同，需要制定不同的财务计划和投资策略。
那么，如何进行财富管理呢？这里给大家提供以下几点建议：
首先，需要建立正确的财务观念。正确的财务观念对于财富管理至关重要。不仅要掌握基本的理财知识，还需要透过市场洞察力明确自身需求，同时也要积极地吸收知识更新自己的理财技能。
其次，我们需要精打细算。要学会合理支配自己的收入和开支，有节制地消费，减少浪费。精打细算会给自己留出一些有益的经济空间，对财富管理非常有帮助。
第三，我们需要及时的记录和分析我们的收支情况。及时了解自己的收支情况，才能制定合理的财务计划。做好一份详细的收支记录表，可以帮助我们更好地分析自己的财务状况，找到问题所在，并及时进行调整。
最后，我们需要不断地学习和更新自己的知识。在财富管理这条路上，常常需要面对各种各样的问题和挑战，不断更新自己的知识，学习新的财务技巧和理念，是保持自己的理财水平和做好财富管理的关键。
总之，财富管理是一个非常重要和必要的进行，它能够帮助我们更好地掌握自己的财务状况，规划自己的未来。通过正确的财务观念和管理手段，可以让我们在日后获得更加安稳和舒适的生活。希望大家都能够认真对待自己的财富管理，不断提高自己的理财技能和知识，从而寻求更加美好的未来！
财富的演讲稿(篇8)
三一文库(演讲稿/双击可删除页眉
第 1 页
对一个人来说，没有什么比生命更重要的了。有了生命，我们才能学会生存；学习生存能力影响人们的生活方式和生活质量；生活方式直接决定着生活的价值。这三者是相互制约、相互依存的。
生命是珍贵的，美丽的，脆弱的。尤其是“独生子女”时代，生命对于一个家庭而言，是希望，是未来，是谱写幸福生活的音符。
生命，其实就是过程，是从诞生到消亡的生存过程。生命的意义在于过程的品质、存在的价值和生命的品位。生命对每个人来说都不是永恒的。生命的每一刻都在走向死亡。
12年的雪灾和千年难遇的汶川5 .12**，12年的猪流感，还有20xx 年的旱灾和青海玉树的4.14大**。
这一切的一切，对很多人来说，生命是一个会戛然而止的不确定状态，所以我们一定要抓住生命的每一瞬间，利用好生命中的每一天。 很多人一辈子忙忙碌碌，要说他不努力吧，他比谁都努力，起早贪黑，拼命工作，然而努力了半辈子，却没有看到他有什么结果，无论在经济上还是在时间上，他都没有获得什么成就，更谈不上对生活的享受和感悟，唯一能看见的只是他每日为生存而忙碌的身影，终于有一天，他发现了自己最大的悲哀---他自己
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第 2 页
只是为了生存而象牛一样活着。
想想看。生活真的是一段旅程。有的碌碌无为、无所事事、一事无成；有的是为了别人眼里的社会形象而活着，终其一生没有为自己的感受而活过；有的渡过的是放浪形骸（hai ）、玩世不恭的一生；当然也有大彻大悟，视俗世、名利如粪土的大悟之人……
无论我们选择什么样的生活方式，我们都不应该为自己的选择感到遗憾。记得有这样一句话“生活比生存更广阔”。是的，我们的生活真的不应该仅仅只是为了生存，不论我们在什么样的生存状态，我们在谋求生存的同时，还应学会体味生活，学会感悟生命；学会欣赏人生旅途的美景，感受宇宙中大自然的神秘；在春、秋、果四季的交替中，领略生命旅途中百味的变化。
生命、存在和生命的意义就是活着。
生活是基础，生存是桥梁，生活是目的，最后的责任是发展社会，繁荣祖国。
生命是生存和生活之根本；生存着才能使生命得以延续，才能继续生活；生命是为了生存，生存是为了生命的延续。所以，为了来之不易的生命，我们必须好好生活，使自己很好地生存下去。
生命是我们生存和生存的基础。活着真好！然而，人不能永远活着，生命从诞生之日起就走向死亡，并开始与死亡搏斗一辈子。所以生活真的不容易。
财富的演讲稿(篇9)
英语演讲稿《财富Wealth》
The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc..
In the 1980' s, all shops were state-owned with marked prices. You couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.
People's reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank” “Store of the Aristocrats” “Hotel of Fame and Prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”). At New Year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. The English film “the Million-Pound Note” makes a most vivid revelation of this situation. With the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. It's an idealized end of the story that the hero is still loved by his girl friend ev[]en after he lost his million-pound note. However, without the million-pound note, they couldn't have known each other. It's very difficult for people to make friends directly with beggars.
The song of “All Good Things Must End” in A Dream of the Red Mansions attacks the money worshipers by saying:
“All men long to be immortals
yet silver and gold they prize
And grub for money all their lives
Till death seals up their eyes”
But when Chen Shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:
“While men with gold and silver by the chest
Turn beggars, scorned by all and dispossessed”
The conclusion is that it doesn't work without money.
In spite of the human civilizations over thousands of years, people can not deny the function of money. This shows how important money is. Money plays a decisive role to individuals, to families and even to countries or nationalities. Otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? Why does every country need Chancellors of the Exchequer, who keep formulating and revising financial laws and regulations? How different it is to be a creditor nation and a debtor nation! The United States is playing the tyrant just because it is wealthy enough. A poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. The Afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
Of all ages and in every country, all kinds of corruption stem from money. No matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. Can you see how crucial a role money is playing? (A case in point is the bankrupt of the company)
Some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild Buddha's statues, in whatever pretexts. They are not engaged in production, so they can only depend on the donations from the devout believers. Sometimes your sincerity relies on whether you donate and how much you donate. Do the monks care about money? The answer is affirmative. What's more, many monks are already provided with a salary.
We are living in a material world, and it's really difficult to deny the function of money or wealth. We need money for food, clothes, education, hospital, housing and transportation, etc. There's rarely anything that doesn't need money. What we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
We must say that money is not almighty, and there are many things which money can't do. For example, many emperors like Qin Shihuang longed for elixirs. As wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
Many great men suffered from fatal illness. Even though they were treated with the best medical means, they had to suffer as much as the ordinary people, and met with the same inescapable fate. Rich or poor, great or ordinary, we come and go with nothing belonging to us.
Huang Shiren, the cruel hearted landlord, was rich but Xi'er would rather hid in the deep mountains and turn into a white-hired girl than marrying him;
Wang Baochuan wouldn't give up her marriage with Xue Pinggui even though she had to live in the cold cave for over ten years;
Emperor Shunzhi of the Qing Dynasty owned the whole country, but just because of the death his beloved concubine, he eventually became disillusioned with this world and spent the rest of life in the temple as a monk (it's all right even if it is a legend).
Many love stories can never be bought with money. The ever-lasting folktale of Liang Shanbo and Zhu Yingtai shows people's identification with this point of view.
Wealthy men also have a lot of worries: afraid of being stolen or kidnapped, they may have to hire a bodyguard; they're concerned about their spoiling the children, or worry about the family discord because of the legacy disputes after their death; Fearing devaluation if they don't invest, while fearing of bankrupt if they invest; Where is their happiness?
How much is enough? No limitation. As poor as beggars without a penny, they can make a living by begging. It's said that some have become millionaires through begging. As wealthy as a billionaire, they can only enjoy a couple of dishes each meal. If someone is allergic to seafood, or tired of rich dishes, he may enjoy the pickled vegetables just as much.
As for money, people can take it easy sometimes, but most of the time, they can't. In theory, they may take it easy while in practice, they usually take it very seriously; Talking about others, they can take it easy, but to themselves, they take it seriously again. Some people take it seriously for one moment, but may take it easy afterwards, just as we said what is hidden from the concerned is plain to the bystanders. Most people take money too seriously when being involved. In fact, as long as you have enough to eat, what is the difference between a little and a lot?
Everything has a limit, so does money. We should conform to the course of the nature in stead of going out of our way to grasp it. We should spend according to our income. The rich may enjoy much more luxuries but no less worries than the poor. The only difference is the content and form of worries. The higher the income is, the bigger the expenditure is. The world famous boxers may earn millions of dollars for one game, but often find themselves deep in debt. With an annual salary as high as tens of thousands of dollars, the former President of the United States Bill Clinton ran into debts because of lawsuit, and had to throw off his airs to earn money in every mean. However, the monthly income of some of the Chinese families is no more than a few hundred Yuan while leading a life with enjoyment. Happiness doesn't necessarily rely on money.
According to the western fable the Gold Touch, a king was very fond of gold and prayed to God for more gold everyday. To teach him a lesson, God imparted the Gold Touch to him. From then on, whatever he touched turned into gold, including bread, milk, flowers, and even his beloved daughter. He couldn't eat gold, of course, nor could he lose his daughter. In the end, he repented his sin, pleaded God to take the Gold Touch back and went back to his former happy life again. This story is a little exaggerated, but at the same time it told us vividly that wealth and happiness are not synonym. What's more, no matter how much money you have, you can't spend it all.
Wealth itself is neutral, but it acquires a double-attribute because of the difference of its owner. Kind people use it for charities, while wicked people may use it to make guns and cannons for killing. Therefore wealth can be the origin of both good and evil.
God(if he really exists), can you make the kind richer and the evil live in poverty?
Wealth always reminds people of money, land, houses, and cars, etc. which are all material. In fact, wealth has two aspects: material and spiritual. People pay more attention to material wealth, which is tangible and also limited. For example, a cake can be quickly eaten up, and a big sum of money can be spent. However, spiritual wealth is different, since it is intangible and unlimited. For example, a kind of philosophy, concept, spirit, a plan, a strategy, or a innovation is hard to estimate its value. Chairman's Mao's thought had aroused millions of people, and with an overwhelming and irresistible momentum, his strategy of “encircle the city from the country” defeated first the Japanese invaders and then Jiang Kai-shek's army of eight million. Deng Xiaoping's principle of “reform and opening up” led China out of the trap of poverty. The current financial policy and the general plan of “” have kept the Chinese currency RMB from devaluating during the Asian economic crisis and kept our national economy at a 7% growth rate in the unstable macro environment of world-wide economic crisis.
An enterprise can grow bigger and bigger like a snowball, but in the meantime, it can go bankrupt instantly like a deflated balloon, all depending on whether the operating strategy and specific measures are appropriate. Just as the old saying goes: As long as the line is right, the future is bright. Long-term development doesn't depend on good luck. Therefore we believe that spiritually rich is really rich, and spiritual wealth is the biggest wealth. Judging a man, we should see whether he has the wisdom while judging an enterprise, we should see whether its strategies and measures are in accordance with the historical trends. Never trust beautiful illusions like the moon in the water and flowers reflected in a mirror that will not last long. We don't advocate beggarism, so we are not afraid of wealth, but uphold wealth. However, we should acquire wealth in a proper way, and think more about the future. We should not forsake good for the sake of gold, nor should we benefit ourselves at the expenses of others. What we should do is to enjoy our own share at the common wealth of the human beings. Wealth is not absolute. A great man may as rich as owning the whole world, at the same time, he may also as poor as penniless. Therefore, as long as we are not spiritually poor, it is all right even if we are not rich man for the whole life.
Being poor is not because someone is penniless, but mainly because of the lonely misery in his inner world. They are green-eyed, because they are never satisfied with what they have, but are always jealous of people who are successful or who earn higher salaries. They never look at other people's devotions and contributions, but with their habit of jealousy they always feel poor and uncomfortable. It is more difficult to solve internal poverty. Suppose we can look back at the past with the concept of wealth, how can we stay poor? We may well say that wealth lies in your heart and we should know how to treasure it.
Translated by Zhang Baodan
June 20,
中文
一说到财富，人们就会想到金钱，又会想到与钱有关的许多说法和观念。比如：钱能通神。有钱能使鬼推磨。人为财死，鸟为食亡。穷在闹市无人问，富在深山有远亲。人穷志短，马瘦毛长。一分钱难倒英雄汉，等等。
八十年代前，都是国营商店，明码标价，差一分真不卖给你，一分钱也确能难倒个英雄汉。那时有支应运而生的歌曲是：我在马路边，拣到一分钱，交到警察叔叔手里边……。到了现在，一毛钱在地上，经常没有人再留意了。
人们对钱的恭维，表现在许多方面。给公司或商店起名子，经常是：豪门啤酒，富豪酒家，贵族商店，名门饭店等（个人连名字也是金满，万财之类）。过年了，要请财神，画上印满了金元宝。遇到百万富翁过市，明知并不会给自己一分钱，仍会恭恭敬敬地迎送和瞻仰。英国电影《百万英镑》，揭露的淋漓尽致，百万英镑在手，允许赊欠，可以借贷，甚至会送给你钱物。虽然片尾主人公失去百万英镑仍能和女友相好，但如果没有这个百万英镑，他们还是不能结识的。人们很难直接去结交一个叫花子。
《红楼梦》在好了歌里虽然抨击了拜金主义者，说到：“世人都晓神仙好，只有金银忘不了。终朝只恨聚无多，待到多时眼闭了。”但在甄士隐的注释里谈到世态炎凉，人心冷暖，又不得不说：“金满箱，银满箱，转眼乞丐人皆谤。”结论是：没钱还是不行。
人类积几千年的文明，都不能否认钱的作用，说明金钱的确是很重要的。无论对于个人，对于家庭，对于国家或民族，金钱都举足轻重。不然，为什么小至看门人，大至总统都在拼命挣钱？为什么各国政府都要设财经大臣，都要不断地制定和修改财经计划？债权国和债务国是多么的不同？美国所以横行国际，不就是财大气粗吗？你可以人穷志不穷，但穷了有可能挨打。阿富汗虽然赢得了很多同情，但靠施舍过日子是艰难可知的。
古往今来，国际国内，一切腐败的产生，都源于金钱。人不管怎么粗俗，钱不管来路怎样肮脏，都可能去买通、甚至买断一些体面的官僚乃至知识分子。钱的作用还不够大吗？（比如美国的安然公司破产案）
世上也有许多的人或团体，自谓是看破红尘的，当然也应该看轻了钱，如一些教派。但不解的是，他们也在聚钱。或为了重修庙宇，或为了再塑金身，总有个名目。他们不自己生产，只能是由善男信女们捐赠了。有时，捐赠与否和捐赠多少，竟是你诚信度的标志。出家人也在意钱吗？是的。更何况，现在许多僧众已经是带薪修行了。
我们生在一个物质的世界，要否定钱、或说财富的作用是很难的。吃饭要钱、穿衣要钱、上学要钱、看病要钱、住房要钱、坐车要钱，不要钱的地方很少，。我们现在能够讨论的不是钱重不重要，而只是钱万能吗？财富是不是越多越幸福？
我们说，钱不是万能的，它有许多办不了的事。比如秦始皇、还有许多帝王，他们都想长生不老。他们富有天下，他们可以用一切可能的手段去求取长生不老药，但他们都无法摆脱“荒冢一堆草没了”的结局。
许多伟人们患了绝症，尽管可以动用一切医疗手段，他们还是经历着跟常人一样的痛苦，甚至得到与常人们一样的归宿。富人、穷人、伟人、平常人，都来去赤条条。
黄世仁虽有钱，喜儿并不买账，宁愿躲到深山当白毛女。
王宝钏宁住寒窑，也不放弃与薛仁贵的婚姻。
清顺治帝虽富有天下，竟能因一爱妃去世而看空一切、并步入僧门。（传说也无妨）
许多感情的事，是金钱买不动的。梁山伯与祝英台的故事流传千古，正是人们对于这一观点的认同。
很富有的人，也有很多忧虑。怕被偷盗，怕被绑票，有时还要雇保镖。
怕把孩子宠坏，又怕身后遗产分配不均，造成家人不和。
不投资怕贬值，投资了怕破产。哪有那么多快活？
钱多少为够？没有止境。少到一文不名，讨饭吃也可以过活。现在甚至有乞讨成万元户的。多到亿万富翁的，一顿饭也不过三两小菜。碰上个海鲜过敏、鱼肉生腻的人，甚至可能只要两碟咸菜下饭。
对于金钱，人们是又看得开，又看不开。理论上往往看得开，实践又常常看不开。谈别人，看得开；到自己，又看不开。也有当时看不开，事后看得开的。因为当局者迷嘛，事到临头看不开的较多。其实，只要不断了你的炊烟，多点少点又何妨？
万事有个度，钱也一样，不要刻意追求，顺其自然。多了多花，少了少花，一样可以过生活。富人们虽可以花天酒地，但苦恼并不比穷人少，只是苦恼的内容与方式不同。挣大钱的花销也大。世界级拳王，出场费几百万美金，上千万美金，常常是欠债的。美国前总统克林顿，年薪几十万美金，仍然为官司欠债，不得不放下架子去多种渠道挣钱。而我们有些中国人的家庭，月薪几百元人民币，过得有滋有味。幸福不一定钱多。
西方有个寓言，叫点金术。说有个国王嗜金如命，每天都在祈祷上帝给他更多的金子。上帝为了惩戒他，给了他点金术。从此他摸什么什么是金子，面包、牛奶、花朵、乃至他心爱的女儿。他不能吃金子呀，他不能没有女儿呀。他终于忏悔，又祈求上帝收回点金术，回到他原来本就很幸福的生活。这个寓言虽然夸张，但却生动地告诉了我们，财富并不是幸福的同义词 。何况，财富再多，你也花不了多少。
财富本身是中性的，因为拥有的人不同，就具有了两重性。善良的人拥有了，可以去做慈善事业，恶人拥有了，可以打造枪炮去杀人。所以，财富可以成为万善之本，也可以成为万恶之源。
上帝啊（如果有的话）：能不能让善良的人们多一点财富，而让那些心地险恶的人与财富无缘？
讲到财富，人们想到金钱、土地、房屋、车辆等等，但这都是物质的。其实财富包括两方面，即物质财富和精神财富。物质财富人们比较看重，但它是有形的，因而也有限。比如一张饼，可以吃光的。比如一万元，可以花完的。而精神财富则不然，它无形也无限。比如一个主义，一种 观念，一种精神，一个计划，一个战略，一个创新，常常很难估算它的价值。毛泽东的思想，当时发动了千千万万的民众，排山倒海，势如破竹，以农村包围城市的.方略，打败了日寇，打败了蒋介石八百万军队。邓小平的一个“改革、开放”方针，让中国甩掉了贫穷。中国现时的积极财政政策和拉动内需的大战略，使我国在亚洲金融危机时能保持人民币不贬值，在世界经济危机起伏动荡的大环境中，能保持国民经济 7 ％的增长率。
一个企业，可以象滚雪球一样，从小到大，也可以象泄了气的皮球一样，瞬间倒闭，全在经营战略和具体措施是否得当。正如俗话所说，路线对了头，一步一层楼。长期发展是不能靠侥幸的。所以我们相信，精神富有是真正的富有，精神财富才是最大的财富。我们看一个 人，要看他有无头脑。看一个企业，要看是否有符合潮流的发展战略和措施。不要相信水中月，镜中花，那是不能长久的。我们不信奉叫花子主义。我们不怕财富，也崇尚财富，但要取之有道，立足长远。不要见利忘义，不要损人利已，而应在人类走向繁荣的大潮中去享有自己的那一股激流。富有不是绝对的。既便是一个非常伟大的人，如毛泽东、孙中山等，虽可以富有天下，也可能一文不名。所以，只要心中不贫穷，不一定一辈子当富翁。
真正的贫寒，不是因为兜里没有钱，主要是内心荒凉。他们集中表现于“红眼”病。他们永不满足自己的所得，而对一切成功者，高薪者心中不平。不看别人的付出，不看别人的贡献，嫉妒成性，因而总觉得自己贫穷，总不舒服。内心贫穷帮扶比较困难。如果我们能够以财富的理念回顾过去，谁能不富有？可不可以说，财富本就在你心中，要珍惜啊 !
宋远利
/2/12
来源：中国英语网
财富的演讲稿(篇10)
大学英语演讲稿：财富
The word wealth always reminds people of money and the sayings or concepts related to money. For example, “money talks”; “money makes the ghosts turn the mill”; “as birds die for food, so men die for wealth”; “the poor have no friends even though they live in the noisy downtown, while the rich have remote kinsfolk even if they live in the deep mountains”; “poverty chills ambition” “one cent short may put a hero in an awkward situation” etc, etc
In the 1980' s, all shops were state-owned with marked prices. You couldn't buy what you wanted with even one cent short, so one cent could indeed embarrass a hero. A popular song at that time started “I picked up one cent at the roadside, and I handed it over to the policeman…” But now no one cares to pick it up even if it were ten cents.
People's reverence for money is expressed in varied ways. The names of companies or stores are often “Beer of Wealth and Honor”, “Restaurant of Wealth and Rank” “Store of the Aristocrats” “Hotel of Fame and Prestige” etc. (even some people's names have the meanings of “full of gold” or “great fortune”)， At New Year's time, the god of wealth is worshiped and the picture of the god is covered with signs of money. When a millionaire is walking in the street, people will show their profound respect even though they know very well that they can not get a cent from him. The English film “the Million-Pound Note” makes a most vivid revelation of this situation. With the million pound note in hand, the hero has the privilege to buy on credit, or on loan and is even presented money from others. It's an idealized end of the story that the hero is still loved by his girl friend even after he lost his million-pound note. However, without the million-pound note, they couldn't have known each other. It's very difficult for people to make friends directly with beggars.
The song of “All Good Things Must End” in A Dream of the Red Mansions attacks the money worshipers by saying:“All men long to be immortals yet silver and gold they prize And grub for money all their lives Till death seals up their eyes”But when Chen Shih-yin tries to expound this song by analyzing the inconstancy of human relationships and the incomprehensible human heart, he has to say:“While men with gold and silver by the chest Turn beggars, scorned by all and dispossessed”The conclusion is that it doesn't work without money.
In spite of the human civilizations over thousands of years, people can not deny the function of money. This shows how important money is. Money plays a decisive role to individuals, to families and even to countries or nationalities. Otherwise, why is everyone, from doorkeepers to presidents, trying to earn as much as possible? Why does every country need Chancellors of the Exchequer, who keep formulating and revising financial laws and regulations? How different it is to be a creditor nation and a debtor nation! The United States is playing the tyrant just because it is wealthy enough. A poor man may cherish lofty aspirations, but will probably be beaten because of his poverty. The Afghanistan may have won a lot of sympathy, but how difficult it would be to live solely on charity.
Of all ages and in every country, all kinds of corruption stem from money. No matter how rough the man is, and in what despicable way he earned the money, he can grease the palms of or buy over some very decent officials or even intellectuals. Can you see how crucial a role money is playing? (A case in point is the bankrupt of the company)
Some people or organizations like some religious groups claim that they have seen through the human vanity and can take money lightly, but to people's puzzlement, they are also accumulating money, either to renovate the temples, or to regild Buddha's statues, in whatever pretexts. They are not engaged in production, so they can only depend on the donations from the devout believers. Sometimes your sincerity relies on whether you donate and how much you donate. Do the monks care about money? The answer is affirmative. What's more, many monks are already provided with a salary.
We are living in a material world, and it's really difficult to deny the function of money or wealth. We need money for food, clothes, education, hospital, housing and transportation, etc. There's rarely anything that doesn't need money. What we can discuss now is not the importance of money, but whether money is almighty and whether more wealth can bring us more happiness.
We must say that money is not almighty, and there are many things which money can't do. For example, many emperors like Qin Shihuang longed for elixirs. As wealthy as they were, and as mighty as they were to take every measure to search for long life medicine, they still could not avoid the sad denouement that “their graves are a covered with weeds”.
